Israel Plans to Demolish 25 Homes in Nur Shams Refugee Camp in Occupied West Bank

In recent weeks, the Israeli military’s planned demolitions in the Nur Shams refugee camp have sparked significant concern and outcry from local authorities and human rights organizations. As the campaign unfolds, it highlights a troubling trend of displacement and territorial control in the occupied West Bank, drawing attention to the broader historical context of Palestinian refugee communities striving for dignity and stability amidst ongoing adversity.
Local authorities in the occupied West Bank’s Nur Shams refugee camp have reported that the Israeli military intends to demolish 25 residential buildings this week. Abdallah Kamil, the governor of the Tulkarem region where Nur Shams is located, confirmed to the AFP news agency on Monday that he received this information from COGAT, an Israeli body belonging to the Defense Ministry responsible for civilian affairs in the occupied territories.
Faisal Salama, the head of the popular committee for Tulkarem camp, emphasized that the demolition order would impact approximately 100 family homes. Israel’s Operation Iron Wall, initiated in January, aims to combat armed groups in the northern West Bank refugee camps. However, rights organizations caution that the tactics employed through this operation mirror those observed during earlier conflicts in Gaza, raising alarms about potential strategies for territorial seizure and control.
“Over the past year, a significant campaign targeting three refugee camps has resulted in the demolition or damage of around 1,500 homes, displacing roughly 32,000 Palestinians,” reported Al Jazeera’s Nour Odeh from Ramallah in the West Bank. Community members and human rights advocates have characterized these demolitions as attempts to “cage in” Palestinian residents and reshape the area’s demographics.
In response to the demolition orders, a group of displaced Nur Shams residents held a demonstration against armored Israeli military vehicles obstructing their access to their homes. The protesters voiced their demands for the right to return and to reclaim their homes.
Rouhi Fattouh, head of the Palestinian National Council, condemned the Israeli initiative, describing it as part of a broader strategy of “ethnic cleansing and ongoing forced displacement,” as reported by the Palestinian news agency Wafa.
Prominent voices such as Omer Bartov, a professor specializing in Holocaust and genocide studies at Brown University, have drawn parallels to the concept of “social death,” a term historically used to describe the disconnection and isolation of Jewish populations in 1930s Germany. He articulated the dehumanizing effects of such policies on both the Palestinian community and those enacting them, warning of the dangerous implications of a society that treats others as lesser.
Residents of Nur Shams express profound despair. Aisha Dama, whose multi-story family home accommodates around 30 relatives, conveyed feelings of isolation against overwhelming military force. Another resident, Siham Hamayed, lamented the impending loss of her family’s homes, reflecting the impact of such demolitions on community cohesion and identity.
Established in the aftermath of the 1948 Nakba, the Nur Shams refugee camp, like others in the West Bank, has become an entrenched community where the legacy of displacement is passed down through generations. As residents navigate the immediate threats to their homes, they seek solidarity and hope for a future where their rights and dignity are upheld.
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